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Need a good cappuccino in Namche?

Feb 14, 2012

Tsedo

Once an Osher scholar, now a business owner. Nyima outside his cafe.

Nyima Tshering Sherpa can help you. Just step up to the bar at his Café 8848. Like something to read while you sip? No worries, he has a good selection in the Everest Book Store nearby.

Nyima is a former AHF Osher scholar who has returned to the mountains.

Nyima’s father didn’t get to go to school; he worked as a kitchen staff for Everest treks. But he very much wanted an education for his children, and with a help of some trekkers, managed to send Nyima to Namgyal High, the public Tibetan school in Kathmandu.  After high school, Nyima was able to go on to college with an AHF scholarship set up (by the lovely Mr. Osher) to help impecunious Namgyal graduates fulfill their dreams.

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A special lunch at Kunsang Choling.

Feb 7, 2012

Tsedo

Ani Nawang Dolma

Was great to meet Lama Gondup and the nuns at the nunnery on Wednesday. They now have an organic vegetable garden and also recently planted 200 trees. Thirty-four nuns out of the 45 there are pursuing their spiritual degrees in Shedra (monastic college). And all want to do three year cave retreat thereupon.

Lama Gondup came to Kathmandu in 1995 after spending 20 years in cave retreat in Tso Pema (Lotus Lake) in Northern India. Not a single nunnery existed in the Himalayan western Nepal - once a thriving Buddhist region. With the poverty and the Maoist insurgency there was no place for girls to study. So he started the Kunsang Choling Nunnery as their home and sanctuary.

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A former SGT student frees family

Feb 1, 2012

Bruce Moore

Asha Chaudhary comes from a small village in Kailali, in Nepal’s far west. She is from the Tharu community, an indigenous tribe that has been kept on the margins of Nepalese society for generations. Many are former slaves and their girl children have historically been ‘leased’ or sold into domestic servitude. Asha has four younger sisters, no brothers and her landless family squats on government land. RHEST came across Asha when she was in the second grade, and when they learned that her family considered her education complete, enrolled her into the SGT project and supported her for the next eight years.

In 2010, when she was in grade 10, Asha’s parents could no longer resist their social tradition and had Asha married. Asha’s husband’s family was just as poor and he soon took her to Gujarat in India for work.

When they arrived, they learned that a young man from their village in Nepal had recently had an affair with a local Gujarati girl and eloped with her. Enraged, the Gujaratis victimized Asha and her husband, stole their cell phones and the girl’s family physically abused both of them. Asha’s husband’s boss was also a threat. He would send the men in his employ away to work and then make sexual advances to their wives. Asha remembered what she had been taught by RHEST staff and what she had read in Narishwor, a magazine dedicated to women’s rights and distributed to SGT girls twice a year, and she defended herself and other women from the intimidations of a man she refers to as ‘the devil’.

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More from Aruna.

Jan 25, 2012

Dr. Aruna Uprety

Dr. Aruna Uprety is sending postings from her travels for Stop Girl Trafficking. Here is the second.

Many girls for whom RHEST is providing education are from the vulnerable communities from the east and the west of Nepal. We hear their stories of a tough life full of struggles and how they are trying to make a new life in spite of all their challenges - like walking two hours from home to school and another two hours back home, fetching water from a half hour away, taking care of their brothers and sisters and studying at night with only a lamp (as there is no electricity).

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We laugh and we cry.

Jan 19, 2012

Dr. Aruna Uprety

Dr. Aruna Uprety is sending postings from her travels for Stop Girl Trafficking. Here is the first.

In eastern Nepal, Kanchi, a young girl of 15 (whose father had died a few years ago and whose mother had been taking care of her and her two brothers), had been lured by one of her distant relatives, one of whom she used to call “uncle,” to go to India for work. Her mother agreed to let her daughter go, believing in the good faith of these relatives.

Kanchi was taken to Assam (northeast India), where she was used as a domestic worker and was tortured and beaten by her “uncle.” He wanted to send her to another place, and told her she would be able to get a better job there. But Kanchi did not want to go another place; she rather would die as she had heard from the other people in that community in Assam that “her uncle was not a good person and it would be better if she would escape.” She was even given some financial help by some of the neighbors to escape from there. She managed to escape from Assam and came to Nepal and from there she was helped by police to go to back home to Sindhupalchok.

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